Friday, August 31, 2012

Life After Death (Part 1) :Moments Of Death and What Happens to us after Death?

Dear Readers. The subject of Life after Death fascinates many of us. Concepts like :  What happens to us when we die? What do we experience when we die? Are we reborn? Where do we go from here after we die? Is our soul independent from our body? What happens to our soul?
The enclosed excerpt deals with all the above questions and answers our most basic question "What happens to us when die". Is there an Afterlife?  To know more I invite you to read the following explanation (the first of many series of articles ) from the book "Life Beyond Physical Death" authored by Shriram Sharma Acharya
Quoted Text:
"Life is like an eternal stream. Each of us has been living since time immemorial and would continue to do so for millions of years in future. Ignorance of the actual facts makes us believe  that  life  begins  in  the  womb  of the  mother  during  pregnancy  and  ends  with cessation of functions of the  heart and brain.

This is a limited point of view a misleading concept. Modern medical science would make us believe that the  soul has no independent existence of its own, and that the body itself is the totality of a living entity and the being is lost forever on death of the body, But Alas ! Physical sciences themselves are even today in their  infancy.


Take for instance the subject of velocity of electricity. So far, over three dozen theories have been advanced in this context each contradicting the earlier ones. No doubt man has learnt to make use of electrical currents, but he is still uncertain about its mode of propagation. 

To the material world the ever-changing theories of physical sciences may not matter much but it would be unfortunate for mankind to apply the same norms to research in spirituality. 
Whereas scientists consider body itself as the total existence of a living being, a research scholar of spirituality puts forward evidences of paranormal activities of the departed, defying explanation by material sciences. Then there are authenticated versions of small innocent children, who have identified places and people of their past lives proving beyond doubt that a being goes through cycles of birth and death again and again. Sucking milk from mother's breast immediately after birth, itself indicates the presence in the infant of a memory from previous life. Extraordinary talents of many young children too are indicative of knowledge acquired in an earlier existence.


The Soul (not the mind which is recognized as soul in the west) and the body are not one and the same entity. Just as one is required to change clothes according to the requirements of the occasion, the soul too changes bodies. As it is not possible to wear the same clothes throughout one's life, the soul with its infinite continuity in time, cannot dwell in the same body. That is why it seeks to find a new body again and again. Though, generally, one discards the old worn and torn clothes only, at times it becomes necessary to do so prematurely, when they are accidentally damaged, torn or have become unusable on account of some other reason. Likewise, though the soul continues to live in the body till the later becomes infirm due to old age or diseases, it may also leave it at a younger age in a contingency.

                                The moments of death
                                       
How does one die? In this context Indian Yogis (saints) having paranormal perception hold the view, that for a short duration preceding death, man experiences a great deal of restlessness, pain and writhing. There are a few reasons for this phenomena. The event of death necessitates total withdrawal of the current of bio-energy (Praañ)  from all over the body. Before death this bio energy gets accumulated at that particular part of the body, from where the soul is about to make its exit (discussed later), however in usual/normal times the body has a prevailing biological function and disposition to ensure that  this current flows back to respective neurons instead of accumulating on a specific spot. The impact of this struggle creates the agony or the spasm at the moment of death. 


The other reason for the misery preceding the moment of death are diseases, shock or other physiological factors rendering the body unqualified for retention of the soul. Whether or not the dying person is able to express this or not , the being does suffer for a few moments before death. However, soon thereafter, the person falls into a kind of coma and the soul departs in this state of senselessness. When death becomes imminent, all external functional powers of man become introverted and then cumulatively escape along with the soul through any exit in the physical body (Sthool Sharir). 

The Yogis of th West are of the view that the soul (Sukshma & Karañ Sharir) of the being comes out of the body as a violet shadow, whereas the Indian spiritualists see it as a brilliant white aura akin to luminescence of a burning lamp escaping at the moment of death. Because of cumulative withdrawal, all forgotten memories of life lying buried and dormant in the finer cells of brain are stimulated and revived. This phenomena proves the extraordinary capability of human mind, when the dying person relives all experiences of life in a short moment like a playback of a cine-film, whereas while living it is impossible to remember even fifty percent of life's events in a long time. Each activity of a person, whether mental, verbal or physical, leaves an imprint on the soul, The sum and substance of these events, deeds accompanies the soul as its Samskaras  (impressions) at the time of its departure from the physical body. In this process, it is said, one feels unimaginable pain-like that inflicted by a thousand scorpion bites. While looking at the activities of bygone human existence the soul feels extremely miserable-like a devoted father who beheads his own  son by mistake and looks at his body writhing in pain. It is because the soul feels extremely repentant for not having utilized life's precious moments fruitfully.

As mentioned earlier, the body becomes insensitive to all feelings of pain and disease much before death when the energy of sense-perception becomes introverted. Thus all sufferings of body end before death. The bond between the body and soul with diseases, shock or old age begins to loosen. The fruit drops to the ground when it is ripened and its stem is unable to bear its weight. In the same manner, an individual dies when the body and its functional capabilities loosen their grip on the soul. The soul generally departs from the apertures in the upper part of the body, principally from the mouth, eyes, ears or nostrils. Sinners have been found losing their souls through the anus or organs of sex. The soul of Yogi leaves through the Brahmarandhra (Near the top of the cranium).

                               The habitat of the departed soul


On coming out of the body, the soul finds itself in a strange environment. Just as after a prolonged period of hard work one seeks a comfortable bed, in order to relax after the lifelong engagement with the body, the soul needs rest and sleep (a period of inactivity). This period of sleep provides the soul a great deal of rest. (Hence the prayer for the departed soul to rest in peace). However, the soul does not fall asleep immediately after death but takes some time in doing so. Generally, the duration lasts about a month. It is because the habits and memories of earlier bodily attachments are fresh and strong at the time of death and only gradually loosen their hold. As an analogy, consider the state of body after hard labor. The circulation of blood is fast and one cannot fall sleep even on a comfortable bed till it becomes normal.

After its separation from the physical body (Sthool Sharir) on death, the soul assumes an astral body (Sukshma Sharir). The form of this body is somewhat similar to that of the physical body. The being is pleasantly surprised to find a sudden acquisition of levity. Now it can move freely in space like a bird and reach anywhere simply by willing to do so. After abandoning the physical body, the soul hovers around the mortal remains. Finding the near and dear ones mourning, it makes an attempt to communicate with them or re-enter the dead body, but does not succeed. The following narration of a departed soul illustrate the point. "After death, I found myself in a strange situation. On account of my previous attachments with my physical body and dear ones, I wanted tinteract with them but found myself helpless. I could see and hear everyone and talked loudly, but found that I had become invisible and inaudible to the living beings. Though it disturbed me to some extent, I felt very happy in my newly acquired body in which I felt very light and could fly around with great speed. I recollected, that while living I was  afraid of  death, for  which now  there  did  not  appear any  reason, whatsoever. Having acquired the new body, I became less interested in the older one, since this astral (Sukshma) body was in every way much superior to the previous one. I felt that I was existing as before and could see and move my limbs as earlier. It convinced me that there was nothing to fear about death and dying was only an ordinary natural process involving change of body."

Death, rebirth, spirits, ghosts and apparitions:
http://guidingthoughts.blogspot.com/2012/09/death-and-rebirth-ghosts-spirits-and.html

                                                           ******
References and credits to the above article:
To read the book "Life beyond Physical Death" please click the link below:
http://www.scribd.com/doc/58833184/the-Life-Beyond-Physical-Death
To know more about the author Shriram Sharma Acharya please click the link below:
http://en.wikipedia.org/wiki/Shriram_Sharma